Right use of will,
Creative Use of Thought
Rejoicing
The New Iraq
First Free Election in 50 Years
Freedom to Learn Higher Teachings
For example, you can get the feel of real Iraqi attitudes instead of press bias.
"Hammorabi".
"Iraq the Model".
"and this".
The tendency is to go on in the dullness of believing in your current reality, so the constant search for truth is invaluable in countering that.
Essays, songs, poems and translations by Sol Ta Triane, Sifu Clarity Triane and The Lotus Organization, except where noted.
January 28, 2005
January 25, 2005
Echos of Compassion
On Another's Sorrow
by William Blake
"Can I see another's woe,
And not be in sorrow too?
Can I see another's grief,
And not seek for kind relief?
Can I see a falling tear,
And not feel my sorrow's share?
Can a father see his child
Weep, nor be with sorrow filled?
Can a mother sit and hear
An infant groan, an infant fear?
No, no! never can it be!
Never, never can it be!
And can He who smiles on all
Hear the wren with sorrows small,
Hear the small bird's grief and care,
Hear the woes that infants bear --
And not sit beside the next,
Pouring pity in their breast,
And not sit the cradle near,
Weeping tear on infant's tear?
And not sit both night and day,
Wiping all our tears away?
Oh no! never can it be!
Never, never can it be!
He doth give his joy to all:
He becomes an infant small,
He becomes a man of woe,
He doth feel the sorrow too.
Think not thou canst sigh a sigh,
And thy Maker is not by:
Think not thou canst weep a tear,
And thy Maker is not near?
Oh He gives to us his joy,
That our grief He may destroy:
Till our grief is fled an gone
He doth sit by us and moan."
NOTE: William Blake has a profound understanding of deity. Can anyone explain what is of paticular interest in the last verse? Its shocking how similar the tone is to "If There's No Tear", by an unknown dogzen poet.
by William Blake
"Can I see another's woe,
And not be in sorrow too?
Can I see another's grief,
And not seek for kind relief?
Can I see a falling tear,
And not feel my sorrow's share?
Can a father see his child
Weep, nor be with sorrow filled?
Can a mother sit and hear
An infant groan, an infant fear?
No, no! never can it be!
Never, never can it be!
And can He who smiles on all
Hear the wren with sorrows small,
Hear the small bird's grief and care,
Hear the woes that infants bear --
And not sit beside the next,
Pouring pity in their breast,
And not sit the cradle near,
Weeping tear on infant's tear?
And not sit both night and day,
Wiping all our tears away?
Oh no! never can it be!
Never, never can it be!
He doth give his joy to all:
He becomes an infant small,
He becomes a man of woe,
He doth feel the sorrow too.
Think not thou canst sigh a sigh,
And thy Maker is not by:
Think not thou canst weep a tear,
And thy Maker is not near?
Oh He gives to us his joy,
That our grief He may destroy:
Till our grief is fled an gone
He doth sit by us and moan."
NOTE: William Blake has a profound understanding of deity. Can anyone explain what is of paticular interest in the last verse? Its shocking how similar the tone is to "If There's No Tear", by an unknown dogzen poet.
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