The one became the two, the two became three, and the three became ten thousand things. Let’s talk about numbers, colors, phenomena, creation. Whatever we say, however, none of it is ultimate truth. None of it is set beyond any sort of temporary rules.
Alice Bailey recorded the teachings of the master Djwhal Khul regarding the seven rays. The rays could be thought of as different styles of energy. The seven rays include the first ray of will, the second ray of love/wisdom, the third ray of active intelligence, the fourth ray of harmony and conflict, the fifth ray of concrete science, the sixth ray of idealism, the seventh ray of ceremonial order. Generally, the first three are called the rays of aspect, and the last four are considered the rays of attribute. The rays of attribute come from the rays of aspect.
God’s will and God’s love are the first and second rays, respectively. Those qualities don’t really embody until the third ray puts them into action. The third ray is a combination of the first and second rays. The third ray mixes the first and second rays and creates the other rays: the fourth through seventh. All the different versions of the third ray’s activity are the rays of attribute. The third ray has to do with creation in general, all possible creativities. Nothing exists in a physical sense without the three rays. We can’t live in a two-dimensional world: we need three dimensions. The third ray is what creates form.
Another way to think of this is that Yang is will energy, Yin is love and compassion. Mixing those two, along with intelligent activity, creates form.
Visualize an equilateral triangle pointing upward, and at the top is the number one, at the left lower corner the number two, and at the right lower corner the number three. Now visualize a second equilateral triangle, this time with the point facing downward, and the bottom point has the number seven, and the right and left upper corners the numbers six and five, respectively. Superimpose those two triangles over each other to make a six-pointed star. In the very center, mark a dot, and that would be the number four. Note that the four is in the very center. The center is very aware of opposites. Those on the fourth ray tend to have a good perception of the opposites, especially if they have perfected themselves on that ray. They are particularly perceptive in terms of analytical awareness, what the center is, what the opposites are and how they play.
The tai chi symbol containing the two guppies is a very important symbol in Taoism. We could think of the symbol itself as one, and the two guppies inside are two more. So we could think of it as either two, Yin and Yang—or three, the symbol as a whole with the two guppies inside of it. According to the Taoist tradition, even numbers look rather awkward, so when arranging objects or displaying decorative items, for example, if there are two, four or six of something, it looks a little stiff because the mind splits when it sees that. But if there are an odd number of items such as one, three or five, it looks smoother and has more flow. Why then does the the Yin Yang symbol have a two if Tao says that three is more flowing? It is because the imbalance causes the movement in the symbol. The third thing is the movement itself, just as the third ray is activity. Then there is also the Yin Yang symbol with three guppies instead of two, which is also quite popular. It isn't that two is right, or two is wrong, or three is good and two is bad: it's a matter of flow and how things relate. There is just as much need for twos as there is for threes.
What is the reason for bringing up these subjects? Is there a secret code that we have to unlock? Certainly not. We are discussing how the world refracts and how it acts in a more general way, so we can understand phenomena, calm down into the universe and realize the nature of things. All things come from Tao, God, dharmakaya, so we shouldn't search for holy grails or become superstitious about magical, special numbers. Our whole goal is to end the secondary type of teaching and return to the original teaching of Tao, Jesus Christ, Buddha, meta-geniuses. They are teaching a more profound, accurate teaching than that of even geniuses. Even the greatest geniuses of science can't really understand the teaching of Christ, Buddha, and Tao: it's a little over their heads. They became a little too myopic in their way of studying to be able to comprehend this meta-genius teaching.
Let's look again at our six-pointed star with the two triangles. The upward pointing triangle has one at the top, two and three; the downward pointing triangle has seven at the bottom, six and five; and four is in the middle.
Someone on the path of discipleship can start to recognize the energy of the meta-geniuses. People might wonder how that could be possible, especially if they have never met any of the meta-geniuses. They don’t necessarily have to encounter the masters as they would a person on the physical plane. They meet them energetically on the level of discipleship and then later, more directly. At the end of his earthly career Christ said that he was leaving and would return as the spirit of truth. It's a very efficient way to be in everybody if necessary. As a human being, someone can meet the meta-geniuses, and even in the path of discipleship, where they may not be that advanced, they may begin to know the masters in that manner.
In the path of discipleship, a person perfects the physical aspect, which is the seven, the bottom of the star; the astral/emotional, which is the six; and the mental body, which is the five. A disciple perfects those bodies and trains them to work in harmony. As such, they can receive the information of the universe and begin to assimilate the meaning of ultimate truth. Consequently, they can start to be an expression of love, wisdom and compassion in the world.
Then on the advanced path, the path of initiation, a practitioner can learn the inner teachings of the real meaning of the Buddha teaching, Christ teaching, Tao teaching. An initiate fuses with the rays one, two and three, with the upward pointing triangle, which is more abstract. The seven, which is the bottom point, eventually reemerges and awakens as one, which is the top point. The six reemerges and awakens into two, and the five into three. Things go back to where they came from and return to their essential state. What does this mean? Seven is ceremonial order and has to do with the dense physical body, the etheric-physical. It awakens into one, which is divine will and represents the Father, deity, abstract pure ineffability, dharmakaya.
Then six, the ray of growth and aspiration emotionally—really it is the ray of emotionality—becomes bliss, which is the pure nature of love and wisdom, in the second ray.
And five, which has more to do with conceptual thinking processes, is perfected into pure creativity in the third ray, active intelligence.
The perfection of ray two is the son (Christ), primal bliss in the essential unity of God and creation. The meta-geniuses don’t conceive ideas that form has any disconnection from God, whereas everybody else experiences disconnection, just like Adam and Eve when they had to leave the garden of Eden in that most meaningful story of separation. Perfection of three would be nirmanakaya, not having confusion about creation. We shouldn't think of the three, or trinity, as separate things. In the Bible we learn there are three in one, and they are inseparable. The verses of the inseparability of the holy trinity are discussing the ways in which creativity refracts, how God presents himself as the universe, three ways of looking at it.
Actually, the perception of the fourth ray is needed to understand a lot of these topics. By knowing the center, we can know the opposites.
Some of this may sound a little complicated, but really the purpose of it is to end the complication and show how things resolve as simply as one, two, three. And in Tao we know that the three are one. Everything comes from and returns to Tao. The one comes out of Tao, so don't cling to one. A big problem of many people is clinging to ideas of God. Even those who criticize clinging to ideas of God are some of the worst at clinging to ideas of God. God is not an idea. In The Lotus these are sacred words. They should only be spoken with a sense of their true meaning, which is mystical. We don't know: it's not something that can be known conceptually. Creation, however, in its temporal splendor, does appear, and so we are discussing how it appears from a meta-genius perspective, as opposed to how scientific geniuses explain the manner in which everything appears. That being said, it is useful to learn both of those perspectives.
When we start to understand the actual construction of the universe, and the unity of the abstract and the form, then we will begin to be able to meditate in peace. We can work toward the integration of the lower three bodies—etheric-physical, emotional and mental—and see that those are ultimately an expression of pure will, love and activity, which is also clarity, bliss and nonthought for the awakening practitioner.
Much benefit can be derived from contemplating these topics: the simple Yin Yang; the triangle of the three rays of aspect—the first ray of will; the second ray of love-wisdom, compassion; and the third ray of creativity, active form and movement—the Father, the Son and the Holy Spirit; dharmakaya, nirmanakaya, sambhogakaya; clarity, bliss, nonaction. To learn more about nonaction, study the Tao Teh Ching and also esoteric Buddhism.